Consolidating
perspectives on Zimbabwe's constitutional reform processes: Understanding the
past and present, for a democratic future.
A presentation to the Youth Forum Inaugural Congress, Friday
7 September 2012, Harare, Zimbabwe.
By Takura Zhangazha.*
Cde
Chairman and members of the Youth Forum Board, the general membership of the
Forum and colleagues from civil society here
present.
Let me begin by expressing my gratitude to the leaders and through them, the members of the Youth Forum for inviting me to your important and landmark 2012 Congress. I have defined it is a 'landmark congress' primarily because, as I have been informed by the organizers that this meeting's agenda includes key discussions around how to democratically strengthen the organization's own constitution. It is this that makes the presentation I have been asked to make perhaps more relevant. Essentially it points to the fact that in order for us to ably struggle for democratic transparency in Zimbabwe we must also be accountable in our own internal organizations to our membership as well as our stakeholders. And perhaps it is this that gives the Youth Forum the moral political latitude to intend to tackle the broader and national constitutional reform process that is underway at the moment.
Let me also add to this beginning by stating an historical fact. Zimbabwe (as a country and as a territory) has had at least four major constitutional reform ‘processes’ that have been undertaken in the last 40 years. The first significant one was that which catapulted the late Bishop Abel Muzorewa to brief national stardom and gave him part leadership of the then United African National Council (UANC). This was in 1972 with what was called the Pearce Commission that was mandated to consult Africans on a raft of constitutional amendments to the Rhodesian Constitution.
In
the last 15 or so years that I have been a pro-democracy activist, I have had the
privilege of meeting some of the comrades who participated in the demonstrations
not only against the Pearce Commission but also against the minority settler
state. The one thing they always accused me of, in 1999, was that they were
more radical in their condemnation of constitutions that were intended to
dilute the 'full freedom' aspirations of the people of Zimbabwe. By the time the year
of the Internal Settlement (1978) came, these then young comrades had already
made up their minds, based on their knowledge and experience of the struggle to
either join the liberation war or stay and keep the urban consciousness and yearning for
freedom relevant. And this is why, the second major constitutional amendment that established the internal settlement was roundly rejected by the people, who never found or thought the then short
lived Zimbabwe-Rhodesia state to be legitimate.
When
these then young comrades, some of whom included our parents, witnessed the
launching of the national flag of Zimbabwe on 18 April 1980, they knew that
their intentions had been partly met because they had remained principled and steadfast.
Partly met because again, the constitutional changes that ushered in Zimbabwe
had been a negotiated compromise in order to achieve that all important first
step toward the realization of freedom. It was to all intents and purposes a
necessary compromise, perhaps overly so, but all the same, we got, through that
selfless act of our then liberators, the right to vote, equality for all, and a
government of our own choice.
The
next two major changes to the constitution were to become the “missing of the
revolutionary moment” by our leaders,
then and now. The amendments to the constitution after the Unity Accord of 1987
should have ushered in a much more democratic political dispensation. We were
told of the necessity of unity but we were not told of the necessity of unity
with democratic and people centered governance. It turned out that instead of
the latter, we almost had the establishment of a one party state and still
ended up with a singularly powerful Executive Presidency which we retain to this
day. The young people of that time, some of whom are now in the inclusive
government sowed the mustard seed of what is contemporary civil society by
refusing the one party state, establishing the short lived by high impact
Zimbabwe Unity Movement (ZUM). Their calling was one of principle over and
above that of expediency, a point to which I shall return later in my
presentation.
For
another ten years since 1989, young people from across classes began to build a
specific consciousness that saw the rise of important organisations such as the
Zimbabwe Congress of Trade Unions (ZCTU), Zimrights, Zimbabwe National Students
Union (ZINASU), the National Constitutional Assembly among many others moving
from being office organisations to being people oriented movements against
repressive odds. I personally joined the struggle via the national students
union, together with some comrades who are now in the leadership of the Youth
Forum as well as in broader civil society. We knew, by the time the then
government decided, under pressure form the National Constitutional Assembly,
to embark on the 1999 constitutional reform process led by the
Chidyausiku Constitutional Commission, that we could not betray our democratic
values and principles merely for the expedient moment of wanting to appear
sophisticated about constitutionalism and democracy.
We
had seen the examples of the then Zaire's early 1990’s failed and undemocratic
constitutional reform process under Mobutu Sese Seko, and it was imperative
that we pursue the democratic path to constitution making. We assessed as young
comrades and in tandem with our leaders in the ZCTU and broader civil society
that the then state of affairs under Economic Structural Adjustment (ESAP), the
unfinished business of fulfilling the aspirations of our national war of
liberation had been caused by unaccountable government functioning on the basis
of an undemocratic constitution.
So
we joined the campaign for a people driven constitution under the broad banner
of the NCA. The government of that time refused to listen to our mantra, 'we
the people, shall write the constitution'. It missed an historical moment by
not only ignoring the NCA's recommendations, but by ignoring the findings of
its own constitutional Commission. It was this 'no' vote victory of the people in
2000 that ostensibly gave a full indication that the people of our republic
were not happy with the manner in which they were being governed and therefore
it formed part of the cliffhanger basis upon which the MDC, when it was still a
working peoples party, rose spectacularly onto the national stage.
It
is most unfortunate that some of these colleagues in the higher offices of the
same have started referring to the historic 'no' vote as a mistake. Such a
claim is not only mistaken but indicative of a leadership that is now
increasingly on the wrong side of the people's history, a leadership that
refuses to take the side of the people in their moment of triumphal
consciousness via nationally defying for the first time since independence, the
autocratic intentions of the then government.
By
the time the inclusive government was established, some of these comrades who
had been in the leadership of the NCA and some of our allies in civil society
began to sing from different hymn sheets about constitutional reform. Their
major trump card in doing so was their targeting of the youth to function only
on behalf of the way they thought, and only on behalf of political parties and
not the country. By the time COPAC arrived on the national stage in the undemocratic
fashion that was their first all stakeholders conference, it was no longer
enough for the inclusive government to expect loyalty on the basis of
democratic values and principles. Given the gravity of the economic crisis, the
government sought to use money, promises of employment to support its flawed
process. And it has continued to do so today.
And
this is what brings me to the crux of my presentation. It has been a difficult
and winding road for the young people of Zimbabwe. Particularly so in the last
twelve years where unemployment levels have shot up to over 80%, health service
beyond the reach of the many, education become a private enterprise and the
social democratic vision of both the liberation struggle and the
post-liberation democratic struggles are no longer organic to many of our
movements and our civil society organisations.
I
do not wish to be-labour the point that most of you are now aware of. This
being the argument given by some of our political leaders that the COPAC
process, flawed as it is, must be accepted by all Zimbabweans. Indeed some
political parties have already began a campaign for a 'yes' vote yet there is
no actual official draft constitution to talk about. I know that some
colleagues here present share a different view to mine, and I respectfully
accept that. I also know that some of you here would have liked me to discuss
the content, and possibly have me demonstrate my ‘paralegal’ status or
knowledge but, I also respectfully refuse to do so. This is because, I do not
intend to be a prisoner of undemocratic processes or a by-stander in historical
and political wrongs as I see them occurring.
And
this is key in addressing the way forward for young Zimbabwean comrades vis a
vis the constitution. Whatever your political persuasions, avoid being caught
up in a conundrum where the country is lost to the shallow politics of
expediency and inorganic celebrity culture. As I have said earlier when I gave
the example of those young comrades who rejected the 1972 Pearce Commission,
they refused to bow down their heads to opportunism and expediency. They held
fort and they held firm.
The painful but necessary struggle for the
liberation of Zimbabwe continued and even escalated. The challenge that young
people of Zimbabwe face now are many but it increasingly seems that the main
one is that of a national political leadership that refuses to allow the people
to establish and conclude the social democratic project that is Zimbabwe. We
cannot all be paralegals and argue coherently about the constitution, but we
can be and are all citizens of the People's Republic of Zimbabwe. And this
means, we have a right to directly participate in the making of our country's
democratic history. As with those that came before us, history is a burden that
we must all bear and all carry. It is a burden that requires democratic belief, democratic principle and democratic purpose. It does not require the ‘high table’ approach that is COPAC, and I as I have stated previously, roundly reject that undemocratic
process to the extent that should it be taken to a referendum, I will most certainly
vote against the COPAC draft constitution.
And
I hope and pray that your inaugural congress will be up to the challenge of
remaining committed, democratic and above all, taking over the challenge of
making a social democratic future for this, our country, Zimbabwe.
Thank
you, and I wish you well in your proceedings.
ENDS//
*Takura writes here in his personal capacity(takura-zhangazha.blogspot.com)
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