Tuesday, 23 May 2017

Africa Day 2017: Context, Consciousness, Action (Not Dividends)

 *By Takura Zhangazha

Africa Day is perhaps the most politically conscious of all of the continent’s public or commemorative days.  On its own, before we even analyse what African countries, their leaders and others have done over the 54 years that have lapsed since the formation of the liberation struggle oriented Organisation of African Unity (OAU). 

This is because by just remembering the continent’s struggles and history we are performing a complete act of contextual consciousness.  Even before we act upon it or if some of us Africans are reluctant to acknowledge the monumental task that was the struggle for national and continental liberation.

The African Union has themed this year’s Africa Day’s commemorations “Harnessing the Demographic Dividend through investments in Youth”, is not so much looking to the past but the future.  And this is an important aspect despite challenges with democracy and progressive social democratic economic policies.

An important aspect that should however never be overlooked is that while the past is not enough to mitigate the challenges of the present, it is integral to a very necessary liberation struggle consciousness that must be bequeathed from one generation to the next.

In this regard, while being a young African is important, it is not enough if one is not only historically and politically conscious of the many progressive struggles that have brought the continent to where it is today.  Warts and all. 

This is why it is key that where we commemorate Africa Day in our various countries and in the global Diaspora, we must remember that our liberation was driven not just by youthful anger, but also ideas that remain valid as they were in the past, as they are today and as they will be tomorrow. 
These values are many but can be summed up as people-centered social and economic justice via popular and democratic political and economic participation.

While they may appear a though they are just slogans, they are values that require continual application of rigorous thought (both intellectual and non-intellectual), actions and commitment to improving the livelihoods of all our continents people. 

These three aspects of thought, action and commitment however must not be undertaken with simplistic mimicry of the ideas coming from outside of the continent.  They need to be applied with specificity to context and a progressive willingness to learn from different continental experiences and actions of solidarity. 

This however entails a change in our contemporary African approaches and understanding of what is good or progressive political leadership. 

In recent years our continental leadership has been relatively mediocre if measured on the basis of consciousness, context and commitment.  More often than not a lot of our political leaders have sought to stay longer in office, extend political patronage to retain power, evade economic transparency and accountability and easily go to war or threaten to do so.  Or they have been so lax in international relations they have inadvertently led to proxy wars being fought on the continent especially if one consider Libya, Mali and South Sudan.

The same can be said of those that we would laud as Africa’s business leaders.  Their pursuit of profit even if via state capitalism and cronyism is wrongly praised as innovation.  In most cases, the richest among them generally have to counter rumours of their previous or current links with repressive governments as they proceed to make millions.  The latter millions which are also then siphoned off to tax havens as described in the Panama Papers. 

Even where we cross over to African civil society, there are key leadership challenges that are not dissimilar to those that are also found in business and politics.  Even where civil society is expected to be relatively much more focused on serving less politically partisan interests.

This brings me to the key question surrounding this year’s theme of ‘harnessing demographic dividends through investments in youths’.  As argued earlier, the very fact of referring to young Africans as a key element of Africa’s future is very important.  What is however more important is the levels of consciousness of not only those that came up with the term but also those that are its target.  And this begins by not running way from Africa’s unparalleled continental example of liberation consciousness to use business terms such as ‘dividend’ to refer to its young people. 

Indeed we have what is referred to as a youth bulge in relation to our continental population but we should avoid treating young Africans as some sort of 'market'.  Or presenting them more as an investment opportunity than addressing their contemporary challenges organically and in relation to what member states are actually doing for them.  Both in terms of democracy and social and economic justice.

If we recall the contextual consciousness, commitment and revolutionary action of those that founded the OAU and the intrinsic values of our liberation struggles, and if we ensure these are not lost to young Africans, we will arrive at our ‘post liberation’ liberation.

*Takura Zhangazha writes here in his personal capacity (takura-zhangazha.blogspot.com) 

Thursday, 11 May 2017

Afrobarometer/MPOI Zimbabwe Survey: Extracting Political Meaning, Questioning Complex Reality

By Takura Zhangazha*

Zimbabwe’s Mass Public Opinion Institute (MPOI) in partnership with Afrobarometer has recently made public the findings of its round seven survey on the ‘Quality of Democracy and Governance in Zimbabwe, 2016-2017’.  The field work was done earlier this year.  

MPOI argues that its survey is quantitative and not qualitative.  It therefore does not seek to find out why Zimbabweans are persuaded in one direction or the other.  It just quantifies their views.

The survey has had its as usual controversial impact as conveyed by the mainstream media and social media anger as to how it does not explain ‘the why’ question.  From the dissemination meeting I attended, MPOI and Afrobarometer argued that it is important for those that would want to understand the ‘why’ of their quantitative analysis to take up further research on the same going forward. This is a point I agree with entirely when entertaining those that would question its veracity. 

In its overall findings, the survey found that Zimbabweans consider the issue of unemployment as the biggest challenge that the government should address.  The second issue was the management of the economy closely followed by the issue of the state of infrastructure, particularly roads.  Democracy and governance did not feature in the top five as a priority concern of those surveyed.    

On the political side the survey found that the ruling Zanu Pf party would probably win an election that would be called within a day (tomorrow) with 38% of respondents having said they would vote for it. Only 16% said they would vote for the main opposition MDC-T while 24% refused to say who they would vote for. 

It also found that President Mugabe has an approval rating of 56% while former Prime Minister Tsvangirai sits at 16%. 

The striking irony of the survey was that despite the 56% approval rating that President Mugabe has, an astounding 62% feel they are not at all free to criticize him. 

Other major findings include that 45% of respondents support a grand coalition of the opposition for the 2018 harmonised elections.  These are largely urban based and educated Zimbabweans.  This support is particularly high in Bulawayo province (64%), Matebeleland North province (52%) and Harare province (62%). 

An important finding on access to information points to the fact that most Zimbabweans use radio and not the internet and social media to receive news.  While mobile phone usage is on the high end, over 90% the question that they survey did not ask is what type of mobile phone most of the respondents use. 

All of the above would be a summary of what are only the major findings. There are other findings that relate to the role of women in politics, young people and their political preferences in the short term (32% will vote for Zanu Pf as opposed to 16% for MDC-T).  Issues of confidence in the police and other arms of government as well as perceptions of corruption are also queried and the onus is on other comrades to unpack them.

My primary focus in giving the above summary is to try and extract political meaning from the survey results. 

From these, it is clear that for Zimbabweans,  unemployment and the national economy is a key concern, regardless of who is in political office.  Its neither an ideological question let alone one of political support.  Its essentially an issue that relates to bread and butter issues that anyone with influence or at least in government must be able to solve.  Its an almost ‘anything but this’ approach. 
The potential meaning of this is that Zimbabweans are in such a bad place economically that they are becoming more and more materialistic in their view of the country’s state of affairs.  

This would also point to an individualist  approach to problem solving  by a majority of Zimbabwean citizens.  They are not expecting that the state will provide jobs.  Instead they anticipate that the state will provide an enabling environment where they individually can get jobs and get on with their lives with their families and relatives.   Hence they are not averse to big economic plans or a lack of them, so long they provide jobs and improve their individual livelihoods.  There is regrettably no sense of national intentions to impose on the state clear social democratic obligation.  Instead it appears that there is a resigned acceptance of neo-liberalism and individualized solutions to the economic crisis. 

An evidently political observation from the survey results is that Zimbabweans are afraid of President Mugabe even if they (56%) will approve of his leadership.  It points to a dire state of free expression in Zimbabwe.  That at least 62% of the country as represented by the respondents are afraid of criticizing the president points to a hegemonic dominance of the ruling party that even if it allows the opposition to function in difficult circumstances, it is confident that a significant majority will remember to be afraid of it and fall back into line. 

The higher approval ratings of the President Mugabe over those of former Prime Minister Tsvangirai indicate that long incumbency (being in government) always changes perceptions and understanding of possibilities of change. Zanu Pf support was at a significant low in 2008 and now its fairly moderate (38%).  

My view is that unless the opposition takes a more organic and people driven approach to its politics, it will fall into the trap of ‘believing its own lies’.  That is to assume they cannot be defeated by a by then 94 year old incumbent or an unpopular successor in 2018 or that they survey is not representative enough of national sentiment.  It would be a mistake for a divided opposition, inclusive of those that register zero support if they were to be an election tomorrow, to misread the survey in that way.

To conclude, I am persuaded that the survey results as presented by MPOI and Afrobarometer are credible. Not only by way of method but in relation to our complex Zimbabweans’ realities.  Ignoring or dismissing them does not help.  Being jolted into better action whether one is in civil society or in the mainstream opposition is the better if not best, way forward.

*Takura Zhangazha writes here in his personal capacity (takura-zhangazha.blogspot.com) 

Thursday, 4 May 2017

Critical Minds for Critical Times: Supporting Investigative Journalism in Zimbabwe.

A presentation to the VMCZ  'Bornwell Chakaodza Memorial Lecture' for World Press Freedom Day Week. 
Thursday  4 May 2017
Rainbow Towers Hotel, Harare, Zimbabwe

Cde Chairperson,
Let me begin by thanking you for the invitation to deliver this years World Press Freedom Day Bornwell Chakaodza’s Memorial Lecture.  The global theme, ‘Critical Minds for Critical Times, Media’s Role in Advancing Peaceful, Just and Inclusive Societies’ is very apt to Zimbabwe’s context.  So too is the Voluntary Media Council of Zimbabwe (VMCZ)  sub theme of  ‘Investigative journalism as an important cornerstone of media professionalism and sustainability in the era of fake news and digital disruptions’.

And I will come to these specific points later on in my presentation.  Let me begin by highlighting why in general I refer to Bornwell and his journalism as having been of a critical and investigative nature beyond his written stories and articles.    And I will use two examples of my own personal interaction with him while I worked for MISA Zimbabwe and when I also worked for this equally respected organisation, the VMCZ.  

In the first, it was in a a meeting that was discussing the formation of a national editors forum convened by MISA Zimbabwe.  Bornwell was one of the editors present in the meeting and apart from one of the participants who had been dozing, waking up from his slumber and accusing Bornwell and some others of ‘waffling’, it was a meeting that progressively led to key strides towards an editors forum being formed.  And I am glad that the Zimbabwe National Editors Forum is still thriving to this day. 

The second incident was one in which Chakaodza chaired was deputy chair of the VMCZ and we had to discuss the possibility of the latter becoming a member of the Zimbabwe Media Commission. That is to wish away its own existence.  Chakaodza while entertaining vigorous debate on the merits and demerits of effectively ending the life of the media’s own self-regulatory body, confided in me that he was firmly against such a move.  In fact he was quite suspicious of it. I am happy to say the majority of  VMCZ board members heeded his advice and decided against such a move.  Hence the council still thrives today. 

These two particular incidents that I cite in relation to the media colleague in whose memory we are gathered here for indicate, in so far as they relate to the 2017 global theme of  ‘critical minds for critical times’ , that Chakaodza was indeed a critical mind for critical times.  Especially where it concerns his defence of independent and vibrant journalism. 

The media landscape in Zimbabwe has however changed rather dramatically since the time of Chakoadza as a journalist.  There have been incremental quantitative changes to the number of media players (owners) in the country.  For both print and electronic media we have had the licensing of private newspapers and national free to air and local commercial radio stations.

These developments have also been within the content of an increase in the number of young Zimbabweans seeking journalism as a profession even if by default.  That is to say, by way of studying for not only the original journalism diploma but also the expanded media and society studies that are now offered by our universities.  On this particular point I would aver that one only needs to cross check the study undertaken by respected journalist, Chris Chinaka on the state of media training institutions and their curricula in 2009 and early 2010.
 
The new constitution, in similar incremental fashion with the quantitative  aspects of the expansion of mainstream media has while guaranteeing media freedom in the bill of rights effectively still maintained that same right as a privilege through its establishment of a constitutional media commission which those that have been around in journalism for a while do not hold in high regard.  Both in its present and past form. 

But the media in part, has to deal the hand that government has dealt it.  And I regrettably sense a significant amount of resignation as that what we have is probably the best we can get. 

It is a resignation that can be found primarily in media owners who know that while the functional environment for relatively independent, objective and fair journalism in the democratic public interest is limited, they can at least make a profit. 

And also that they can treat journalists with the nonchalant neo-liberal labour law regime that all of Zimbabwe’s would be business owners treat their own workers.  Here I make reference to the infamous Zuva judgement that has seen scores of workers being given three months notices and the equivalent amount in salaries in favour of what government and global financial institutions have referred to as the ‘ease of doing business’. 

Simultaneously and largely due to the challenges that come with a lack of sustainability for profit motivated media ownership and news production models, the journalism profession in and of itself has been unable to maintain the necessary professionalism and public confidence that would see it remain respected as a critical arm of the fourth estate.  

In part, journalists who would have been in better professional times, been pre-occupied with serving the same democratic public interest role of reporting freely, fairly, accurately and with balance or as more ideally put, speaking ‘truth to power’  on behalf of at lest the interests of democracy have now been encumbered with basic question of survival.  In this, and I say this with regret, there has been an alarming increase in the allegations of corruption against journalists which again are attributable, as allegations, to the dire state of salaries and benefits for those that work in the media. 

One could easily argue that the evident lack of investigative journalism in Zimbabwe’s context is a global trend and therefore we should accept it as is. 

This is a fair argument for reasons that are now globally recognised by those that work in the media.  And also for reasons that apply to Zimbabwe’s media environment.  These can be listed as the rise the internet as well as social media and its impact on the efficiency/speed  and veracity of news ; the emergence of cross media owning oligarchs; the perpetuation of government control and repression of the media even in the age of the internet  with shutdowns as was recently the case in significant parts of Cameroon. 

But were it not for  critical minds in these critical times we would all give up and not fight back against what is a seemingly rational explanation for the decline in influence of the mainstream media n our pursuit of more democratic and, equal, inclusive and peaceful societies. 

And where we consider the sub theme of this year’s Chakaodza memorial lecture, ‘Investigative journalism as an important cornerstone of media professionalism and sustainability’ it is important to understand that this can only occur where we have not only critical minds in journalism but also an organic and democratic public respect  and support for the work of journalists.

Because investigative journalism is both difficult and largely long term reporting it requires that its practitioners be committed to serving the democratic public interest of news gathering. 
And for this I will turn to the globally respected Bureau of Investigative Journalism (BIJ) mission to illustrate the importance of this particular point.  It states in part,
We pursue in-depth investigative journalism to inform the public, with no corporate or political agenda. Through fact-based, unbiased reporting, we expose systemic wrongs, counter misinformation and spark change.
Our journalists dig deep, and will spend months getting to the truth if that’s what it takes. Once our investigations are complete, we give them to mainstream media outlets around the world, so they are seen by as many people as possible.
The motivation is also similar with the International Consortium of Investigative Journalism (ICIJ) that successfully investigated offshore tax havens that we now refer to as the Panama Papers who state on their website,

The need for such an organization has never been greater. Globalization and development have placed extraordinary pressures on human societies, posing unprecedented threats from polluting industries, transnational crime networks, rogue states, and the actions of powerful figures in business and government.
The news media, hobbled by short attention spans and lack of resources, are even less of a match for those who would harm the public interest. Broadcast networks and major newspapers have closed foreign bureaus, cut travel budgets, and disbanded investigative teams. We are losing our eyes and ears around the world precisely when we need them most.
In Zimbabwe we have the VMCZ’s own Investigative Journalism Fund that has its aim the promotion of in depth, public interest and quality reporting in the country. 

In all of these examples that I cite the primary motivation of the consortiums and collaborations for investigative journalism is that the people involved are not only committed to it but are also conscious of the democratic importance of speaking truth to power.  Even if it takes longer than a tweet or facebook post.  And even if it involves the very same large corporations/ monopolies that straddle ownership of the internet. 

Such firm conviction grounded in democratic values and appreciation  of the media’s role in society are what make investigative journalism lay the base for media sustainability.  Without these values, we would fall victim to what is now referred to as ‘fake news’ or deceptive celebrity culture that affects politics and power to the extent that it has done in parts of the global north where the rise of the ultra right is in vogue.  

The sustainability then stems from public support in various forms, donations, sales and also respect. What this requires is public trust and legitimacy of the media and its important work in advancing democratic interests and values.    

Investigative journalism therefore brings with it necessary revision of media ownership and business models that though functioning in an environment where we have emerging media monopolies in Zimbabwe, are yet to be fully tried. 

I do not know of a current Zimbabwean media house that has asked for donations from its own readers as a new approach to mitigate the harsh economic environment.  Or alternatively asked the same readers to, as the globally respected Guardian newspaper does,  become members of the newspaper without being its actual reporters.  To do this requires great public appreciation of the democratic importance of the media.  And this is what the mainstream Zimbabwean media must strive to achieve as an option out of the highly competitive and  solely for profit media business models. 

In this, it is imperative that journalists respect their own profession and conduct their work with a firm commitment to ethics and professionalism beyond tokenism.  This includes not pandering to every political or big business whim or faction that rears its head with a wad of cash to perpetuate only one side of the story.  Or to also avoid deliberately skipping facts solely in order to ensure that the next pay cheque comes in.  No doubt journalists must be paid but they must also ensure that they are being paid for doing the right thing in the public interest.

That is why the importance of Zimbabwean media support organisations under the banner of Media Alliance of Zimbabwe and the VMCZ remains of the utmost importance.  They help to retain and remind us of the democratic importance of media freedom, freedom of expression and access to information as cornerstones of a progressive, peaceful, inclusive and just Zimbabwe. 

Chairperson, I must conclude by emphasizing that the struggle for a free, vibrant and independent media  in Zimbabwe is far from over.  The incremental changes that have been made to the media law environment while welcome are not an invitation for media stakeholders to reduce their energy levels in pursuing further democratization of the media environment.  Instead, journalists and other media stakeholders must have critical minds in critical times such as these.
Thank you and happy World Press Freedom Day. 
*Takura Zhangazha presents here in his personal capacity (takura-zhangazha.blogspot.com)



Tuesday, 2 May 2017

General Chiwenga, Reaching for History, Missing the Future.

By Takura Zhangazha*

The recently published interview given by the Commander of Zimbabwe’s Defence Forces (ZDF) General Chiwenga to state controlled  media was a politically significant one.  Not only for the ruling party but more as an indicator of  how the ZDF leadership perceives its role in Zimbabwe’s contemporary national politics as determined by their role in our then collective struggle for national liberation.  

And for this, despite the fact that there are laws that protect his office from being 'undermined in the interest of national defence and security' any Zimbabwean citizen can safely claim to be publicly responding to what is tantamount to a public political statement from a serving commander of our national defence forces. 

In fact, based on his statements issuing instructions to what he referred to as the ‘NGO’ that is the Zimbabwe National Liberation War Veterans Association (ZNLWVA) to ‘stop it’, he indicated that he was of the firm persuasion that he viewed the role of former liberation fighters such as himself as following the Maoist dictum, 'politics always leads the gun’ in reference to the claims by ZNWLVA comrades that they have a right to determine who is President Mugabe's successor.  

The only problem with his assertion is that while it claims the sanctity of the liberation war, he is arguing after the horse has bolted. 

Especially if one views his interview from the perspective of the conundrum that is Zanu Pf succession politics and factionalism which has claimed not only scalps of former liberation war fighters/veterans but also those that would be seen to be on the wrong side of the yet unknown succession wishes of his principal, President Robert Mugabe.

His interview is essentially a climb-down from his perceived power brokering role in the complexity that has become  Zanu Pf succession politics.  One would not be at fault for fairly observing it as a demonstration and declaration of loyalty to President Mugabe. As well as a reigning in of his comrades' ambitious pretense to national political power from the ‘association’ or ‘NGO’ as he disparagingly refers to the ZNWLVA. 

But because I do not have any vested interests in Zanu Pf succession politics or analyzing Chiwenga’s statements from that specific angle.  Pursuing that path may make many lose focus on what Zimbabweans know or perceive to be the role of our national defence force commanders in politics while still serving in post independence Zimbabwe.

Before the emergence of the (still) main opposition party, the MDC(T), the military was and is still alleged to have been involved in unprofessional conduct during the infamous Gukurahundi period in the early 1980s.  That this still remains in vogue is an indication of how the role of the defence forces tends to be publicly viewed as having played a politically partisan role in our national political processes.  But as far as the dictum of the politics following the gun goes, and with the statement attributed to President Mugabe as saying that Gukurahundi was a ‘moment of madness’ in our country, the defence forces can attempt to controversially and disputably claim that they were only following orders. A claim that is no longer enough of a defence at the International Criminal Court (as contested as its jurisdiction is). 

Where the defence forces took an historically unprecedented turn was when in the year 2002 they claimed, in  a publicized  interview of the Joint Operations Command (JOC) under the command of the late national hero Vitalis Zvinavashe (aka Cde Gava) that they would not accept as president, a candidate who could win the then 2002 presidential  elections who did not have liberation struggle credentials.   This ostensibly meant they would not salute opposition leader Morgan Tsvangirai who was the MDC-T presidential candidate for 2002.  

It was this infamous statement that justified allegations of security service interference in presidential elections since then to present day. These allegations were also to culminate in the inconclusive 2008 harmonised elections and stemming therefrom SADC''s direct mediation into the Zimbabwean political crisis.  

These same allegations have not gone away since then and probably will not as we approach the 2018 harmonised elections. More so after Chiwenga''s recent interview. 

JOC had taken a very political position that has not been disputed from its own ranks as well as within the ZNLWVA.

And this is the catch.  The war veterans who are in the professional army, based on Chiwenga’s interview remarks, can understand that they are above those that are no longer serving or have never served.  It points to a double dilemma for war veterans in their holistic sense.  This is especially after they, through their current national association’s leadership, have sought to directly declare themselves the custodians of the national state that emerged with independence. 

In this, their basic strategy is to argue that the ‘nationalists’ i.e those that formed the initial nationalist parties but were not necessarily on the battlefronts of the struggle have had their turn at leadership of the nationalist liberation project.  For them, though acknowledged with ambiguity in public, it is their turn to lead the same said national project.  A position which is akin to ‘its our turn to eat’ the ‘fruits’ of national liberation by being successors to the current crop of nationalist leaders.

This might not be the view of Chiwenga, as his recent interview indicates, but it’s the whispered remnant political grievance of those that were at the front of not only the liberation war but also those that claim to have been critical for Zanu Pf''s disputed retention of political power in the aftermath of the 2008 initial electoral defeat to the MDC-T. 

And their project is not a petty one.  It has led to the firing of their current national leader Chris Mutsvangwa from cabinet and his replacement, retired Colonel Tshinga Dube playing the more cautious role in how he manages the association’s members.  And has probably led to General Chiwenga instructing, via the state media, the ZNWVA spokesperson, Cde Mahiya to stop it. 

The major problem is that Chiwenga, at least to those whom he says he commanded but are no longer serving in the defence forces (or never served at all) is that for them it is apparent that they do now want to be politically shortchanged.  And they assume they have seen the worst of war, hence their defiant and at times not so politically conscious understanding of the workings of state power.

To revert to the key question of the role of the state’s defence forces even if their role has been historically intertwined with the liberation struggle.  It is clear, again historically, that they need a reminder of the ‘ways of the guerrilla’ or as is told in Zimbabwean Maoist political parlance, ‘nzira dzemasoja’  that always at heart of their actions must be the general wishes of the people not their own.

Even if they still wield the gun and the people or ‘masi’ popular support’, they must succumb to that specific political will of the masses.  Especially after they have been given a chance, as war veterans (not associations) to express their own historic contribution to not only the struggle but the post independence state that is contemporary Zimbabwe .

And General Chiwenga and his colleagues need to understand that in contemporary Zimbabwe, this popular will of the masses is best expressed through free and fair elections which they have no right to subvert directly or indirectly, especially because they fought for the same. 

*Takura Zhangazha writes here in his personal capacity (takura-zhangzha.blogspot.com) 

Thursday, 27 April 2017

Zimbabwe @37 Past Present and the Future:

Zimbabwe @37 Past Present and the Future: Bringing Back People Centered Meaning to National Freedom. 

A presentation to the Mass Public Opinion Institute Public Seminar,

27 April 2017, New Ambassador Hotel Harare
By Takura Zhangazha*

The perennial question that always emerges every year we commemorate Zimbabwe’s independence has always been ‘what is the meaning of independence’.  Some, such as those in the former liberation movement and now long ruling Zanu PF party are always the quickest to answer. In fact they also hog the limelight of independence by way of being in charge of commemorative state occasions and making reference to having been the only ones who made ultimate sacrifices during the liberation struggle.

The main opposition parties take a different and radical approach that has as its primary refrain how independence and freedom have been betrayed or short-changed by the ruling establishment. 

 This is not only as politically expected from opposition political parties but also because they have had direct experiences of sthe tate apparatus being used to persecute and prosecute them before, during and after elections.  Furthermore they speak more broadly for a significant portion of the Zimbabwean population when they raise issue with the country having had not only one ruling party but also one president for the last 37 years. 

In both cases of the ruling and opposition parties, there is a deep level of politicisation of the meaning of independence.  The ruling party seeks to claim it as its own while the opposition parties refer to commemorative events held across the country as more akin to celebrating betrayal.

These approaches, one would hazard to argue, come with the nature of our deeply polarised national political terrain.  This however should not make either of them acceptable where and when we discuss our national independence as we are doing here. 

And this is a similar trap that civil society organisations occasionally fall into.  That is to view national independence through the prisms of political parties of their choice.  Or alternatively to not make too many comments or statements that relate to national independence.

I think that for ordinary Zimbabweans, apart form anticipating watching iconic musicians such as Alick Macheso strut their stuff either in the national stadium or as is broadcast live on state television. 

What is rare however in recent commemorations is for extensive debate
on the meaning of national independence beyond the fact of the defeat of settler colonialism by way of painful liberation war and subsequent negotiations that finalised its terms and conditions.

A primary question that used to be asked back in the 80s was the nature of the state that Zimbabwean independence had wrought.   Academics ,depending on their ideological hue analysed the state as a socialist or liberal (free market included) one.  The debate was largely one that followed the global trajectories of the cold war (the liberal west versus the communist east).  This also trickled down to party activists, functionaries,  and even musicians. 

One of the most inspiring musicians that emerged from this key question was the legendary Solomon Skhuza who apart from his other hit songs, produced a song that subtly attacked the neo-liberal Economic Structural Adjustment Programme (ESAP) that was implemented in 1990.

By the time the latter’s full impact of unemployment,  reduction of social services via state privatisation was felt, we were caught in a conundrum of viewing national independence through partisan political lines.  This was, as alluded to earlier, largely because it was increasingly a politicised event and memory. 

 The emergent opposition parties chose to present it as increasingly illegitimate to celebrate independence under a Zanu PF government.   While in turn the ruling party also felt that there was no way it would allow those that it patronisingly referred to as 'sellouts' to even be in charge of Independence Day commemorations. 

Meanwhile the end of the cold war had also brought with it attempts at defining African nation states through a universal liberal paradigm that puts free market economics as the core of developmental and democratic progress.  And in the majority of cases very few political parties, civil society organisations and activists have questioned this. 

We have sought a universalism that we have not contextually thought about largely because that is the dominant global media’s deliberate discourse and hegemonic intention.

As a result, national independence becomes more an event than it is a perpetual meaningful reflection on the part of political actors, CSO activists and ordinary Zimbabweans.

I am persuaded that we must return to a contextual appreciation of what our own liberation, even if 37 years ago to date, means and the state that it sought to truly engender.

My view is that national liberation and therefore national independence, essentially sought to create a contextual and welfarist social democratic state.  As informed not only by the causes of social and economic justice that continually informed liberation movements and the majority population’s actions. 

We must ask ourselves the key question about national independence which is ‘what sort of state do we want’ before we ask ourselves what sort of leader do we think would be suitable’.  It is an ideological question more than it is about trying to find meaning only through the actions of our current crop of political parties and main actors. 

I am a complete advocate of a contextual welfarist social democratic state.  One in which everyone gets a fair start, is not denied social services, is allowed to be innovative, enjoys their complete civil liberties and lives and acts for posterity.  That to me, will bring back an organic meaning of national independence.
*Takura Zhangazha presents/writes here in his personal capacity (takura-zhangazha.blogspot.com)

Wednesday, 26 April 2017

Cde Mbalula. Self-Righteousness Does Not Make South Africa Exceptional.

By Takura Zhangazha*

South Africa's new minister of police Fikile Mbalula  appears to have approached his new assignment with reckless enthusiasm.  He was very recently quoted as having said that his country's immediate neighbours, Zimbabwe, has some of its  ex-army personnel that are responsible for a number of serious crimes being committed in South Africa.  He should have ended there but didn't.  He went on to extol Zimbabweans for being well educated and working very well in his country's kitchens.

 Writing as a Zimbabwean based in Harare, (just in case you think I am a migrant graduate kitchen ‘help’) the statements attributed to him were not only xenophobic in populist intent but also indicative of a fellow African who has allowed the modicum of the (newish) power that he has to get to his head.  And in the process, in Trump like fashion, feed into a raw populism that has made many a black South African forget that their primary challenges are not with fellow Africans but with 'capital' and the 'waBenzi'.

 And it would be helpful for Cde Mbalula not to speak like a comrade who has ‘arrived’ while forgetting not only the journey but those that helped along the way.  

To state the obvious, it is imprudent for a contemporary South African politician to spout language that  denigrates fellow Africans as being the source of not only criminal activities in South Africa but also beneficiaries of  kitchen employment while holding doctorates. It reflects and regrettably so an 'apartheid' mentality that always sought to infer the 'other' to be not only a primitive native but also a servant.   Even in a liberated South Africa.

I mention a ‘liberated’ South Africa because that is what we, the other Africans, understand it to be.   That is, one that values not only human freedom, human rights, the rule of law, economic empowerment and Pan African solidarity as cornerstones of a democratic and forward looking (South) African future.

The statements attributed to Mbalula where he refers to Zimbabweans as being not only criminals but more damagingly ‘educated kitchen workers’ are against what we as Southern Africans and Africans in general, consider an organic and post liberation progressive Pan Africanism.

But it may be understandable to some that Mbalula is in a relatively new position and may have chosen to play to a reactionary populist gallery that in the regrettable spirit of  US president Donald Trump assumes a specific regional exceptionalism to South Africa. 

That is all well and good.  It is the sovereign right of some (politically) privileged South Africans to assume that they are not part of Africa.  We, as general Africans,  know that we are African.  

Borrowing from that epic speech from South African revolutionary and founding African Union (AU) Chairperson, President Thabo Mbeki, I certainly know that I am an African beyond not only the negative effects of colonialism but more importantly beyond the division of Africans in order to perpetuate what another African revolutionary Kwame Nkrumah derisively referred to as the bifurcation (division) of the African continent in order to serve neo-colonialism as the last stage of imperialism. 

 As Zimbabweans on the receiving end of the SA police minister's xenophobic remarks, we know we can take it on the chin. We would however be worried if his views reflect those of his principals in South Africa's cabinet and the ruling African National Congress (ANC).  

There are Zimbabweans that ably work in kitchens and restaurants, they also ably work in your country’s schools, universities, NGO and corporate sectors. I am one of them. Even if by default.  It does not make me identify less with them. Instead it strengthens my own Pan-African social democratic agenda. Beyond the Limpopo and all the way to the Nile (blue, white and opening its mouthwaters in the Mediterranean to mainland Europe)

I am firmly persuaded Kwame Nkrumah, Julius Nyerere, Samora Machel, Agostino Neto are turning in their graves in chagrin at what Mbalula's statements imply about regional and international liberatory solidarity of oppressed peoples.  We must not use the language of exclusion and denigration against those that we must help. Self righteousness does not help Cde Mbalula, South Africa or Zimbabwe.  We are all in this together.

*Takura Zhangazha writes here in his personal capacity (takura-zhangazha.blogspot.com)  

Wednesday, 19 April 2017

Debating Zim Journalism's Assumed 'Golden Era' vs. Its Contemporary Challenges


By Takura Zhangazha*

There have been some interesting assertions about the state or quality of contemporary Zimbabwean journalism in recent weeks.  The chief executive officer of Alpha Media Holdings (AMH), Vincent Kahiya was recently quoted as having said that the golden era of journalism is now gone at a recent Media Alliance of Zimbabwe (MAZ) conference .  Not more than two weeks later, Member of Parliament and respected journalist Kindness Paradza at a meeting organised by the Information for Development Trust (IDT), also made mention of journalism’s ‘golden era’ no longer being there.
In both cases there was a bit of a flurry of debate on social media, particularly Facebook, about what exactly constituted the ‘golden era’ of journalism in Zimbabwe. In the debate that ensued currently practising journalists came to their own defence while others sort of concurred with the arguable point of journalism having had a 'golden era'
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That debate, regrettably has since fizzled out.  And I think its mainly because it had/ has a slightly self-righteous tone from senior journalists.  But also because as with all things on social media, they never las that long. People move on to the next thing as quickly as they arrived at the last one. 
It’s however a debate that would still need to be pursued not least because of journalism and the media’s importance to the state of our democracy. 

If  ever there was a 'golden era' of journalism in Zimbabwe it would likely relate to how the profession was in fact a publicly respected one.  And also to how it essentially paid very well together with attractive benefits (housing, medical aid, pensions) and long term contracts.   Where we consider the livelihoods of contemporary journalists, the story is almost the exact opposite.  The salaries are low and when they come, they are erratic.  Pensions, loans, and medical aid are not guaranteed, if none existent at all and contracts have become subject to the infamous three month notice (the latter has been used rather liberally be media owners).  And here I am not talking about freelance journalists.  Their plight is far worse.

So on the score of what journalists earn alone, the golden era of journalism is effectively over.  Not least because of the disdain media owners have for the profession and also the fact that social media has revolutionised the way people receive and impart information. And of course the fact that there are many more qualified journalists coming from other institutions other than the initial Division of Mass Communications at the Harare polytechnic.  This has made employment much more competitive (euphemism for difficult) and in the process also less secure. 

But the reference to a golden era of journalism was also made with some reference to the quality of the journalism that is present. And as alluded to earlier in this blog, one gets a sense that inference is being made to how yesteryear journalism may have been more professional than its contemporary form.  Both by way of how stories are not only written/covered but also why they are written/covered.    

There’s no doubt motivations for writing /covering stories were and are always going to be different between say for example the journalist of the late 80s/early 90s and those that are practising after the turn of the century. Mainly because the operational environments are markedly different and that in contemporary times, especially with thanks (or no thanks) to the internet and social media, news is faster and more competitive.  Its essentially less about ethics and values and more about numbers and the profits they bring in. 

This means contemporary Zimbabwean journalists are under greater pressure to produce news faster and in a way that brings in more readers/sales, viewers, greater internet reach (click-baiting) and social media impact. 

The consumer of news has also changed significantly.  In the 80s and 90s the consumer would invariably be some sort of ideologue (ruling party or opposition supporter) who would want to arrive at what they perceive as truth through their trusted newspaper or broadcasting station (these would have invariably been either the Herald, ZBC for sympathisers of the ruling party or Moto Magazine, Financial Gazette and the Zimbabwe Independent for opposition sympathisers and all of the above for the ‘neutrals’). 

Contemporary consumers of news don’t much care for facts a much as they should largely because of their newfound ability to find ‘news’ sources outside of the mainstream media using the increasingly influential social media.  The contemporary media owner and journalist has therefore had to contend with this sort of news consumer and in most cases has contentiously decided to go with the flow  and in some cases not much care for the ethical or public interest element of news gathering in pursuit of profit.  This is not to say previous media owners and journalists did not pursue profit, its just that they were not so brazen about it and also functioned with a greater interest in a standardised professional journalism. 

To conclude therefore, the journalist of yesteryear will refer to their era in the media trenches as having been of better service to the Zimbabwean public.  And for the obvious reason that they would like to be recognised for the work they did.  The contemporary journalist will obviously seek to protect their own reputation and repudiate any comparisons that make them appear less professional. And that’s all fair enough. 

What is however more important is that journalism needs to examine its contemporary placement in Zimbabwean society beyond the ‘market’ and pursuit of profit or a debilitating political correctness or partisanship.  And it must organically play that role of speaking truth to power or continue to lose public sympathy and support at a time when it needs it the most.

*Takura Zhangazha writes here in his personal capacity (takura-zhangazha.blogspot.com)