Wednesday 9 October 2019

Zimbabwean Christian Churches’ Ridiculousness In Need of a Political Sabbath.


By Takura Zhangazha*

Like any other non-state organization, the Zimbabwe Heads of Christian Denominations (ZHOCD)  is entitled to its own opinion on the state of affairs in the country. Except that its opinion is generally expected to be considered.  Its most recent one is borderline ridiculous and evidence of a misplaced messianic streak of undemocratic political overreach. Or even an assumption that with the limited levels of a critical national consciousness, Zimbabweans will probably forget the democratic principle of the separation of the Church from the State.  Or to quote Jesus, giving unto Caesar, what belongs to Caesar.  

To quote from the statement, the ZHOCD proposes what it refers to as a Sabbath that would be  ‘ national seven year Sabbath period for the purposes of establishing an emergency recovery mechanism to address the national situation’. 

This ‘national situation’ according to the ZHOCD would therefore require “the suspension of the constitutional provision of elections” that would, wait for it, be determined by a referendum. The lack of logic in the suggestion is laughable.  The ZHOCD wants the country to vote against voting.
The leaders of the ZHOCD probably prayed about issuing this statement.  Unfortunately the signal that they got from God or elsewhere is patently undemocratic that even St Augustine would be raising questions at their political theology. 

If the ZHOCD had ended there, it would have been a little less ridiculous.  In stating the problem and an anticipated result of the suspension of elections via a referendum, the clergypersons propose no actual mechanism as to who or what governs the country in the seven year electoral ‘Sabbath’. That will be determined by some sort of consultative process which assumedly, the church itself would lead.  Though it does not say so in the statement.

I am sure one of the main reasons why the ZHOCD has reasoned this way is because it knows itself to be an organization whose voice will reach the ears of the most politically and economically powerful in the land.  And because it has great societal reach, it also knows that is almost untouchable.  With millions of worshippers flocking to its affiliate churches every weekend, it can with relative ease influence public opinion in its favour.

But to influence public opinion in this way, by asking for and actively willing an unconstitutional suspension of elections, is an abrogation of the churches responsibility of ensuring peace, progress and stability in modern day nation states.  It is also probably as bad as shouting ‘fire’ in a cinema, causing a stampede, and claiming afterwards, that one was just expressing an opinion. 

There are therefore a number of reasons why progressive Zimbabweans must be able to talk back to the ZHOCD undemocratic statement.  Not only as a learning curve for that organization but a re-affirmation of a now long standing democratic value of the principle of the separation of religion from the state.  Together with the necessity of a stubborn insistence that democracy overrides religion. All the while guaranteeing freedom of worship. 

In another instance it would be useful to assist ZHOCD to recall that various religious doctrines have played important roles in our liberation struggles, they did not come to define these same said struggles. Indeed some may have been used to justify the necessity of liberatory armed struggles, others as a counter- narrative but religion remained firmly on the periphery of what in the final analysis were secular struggles.  Statements such as the one issued by the ZHOCD are a rather a vainglorious attempt to place Christianity at the centre of what should essentially be secular struggles.  Almost in messianic fashion.

Nowhere in their statement do they mention the political economic mess that has been wrought on by the ideology of neoliberalism.  Their vague generalisations about ‘healing’ without reference to structural causes of why we find ourselves where we are is not the stuff one would expect from the clergy. But then again, who wants to argue against the massive wealth that these churches preside over, their own internal dictatorships, their fraternization with the wealthy and powerful to curry favour and in this age of millennial capitalism, the devastating effect of their prosperity gospels. 

The ZHOCD  is however lucky.  The current Zimbabwean president uses religion as a political backstop.  Ever since taking over power from Mugabe and retaining it in the 2018 elections, Mnangagwa makes it a point to pop up at huge gatherings of religious worshippers.  And he makes many material promises to the leaders of these churches. 

Opposition political party leaders have also taken on the dogmatic approach to Christianity and politics. Weighing in on a fervent Pentecostalism, various politicans have put on both robes of not only being trained clergypersons but also politicians.  While it remains their democratic right to do so, the end effect is that actual church leaders at orgainsations such as the ZHOCD begin to think they and their religious inclinations are now the raison d’etre for the existence of the Zimbabwean state.
It is not Zimbabwe that must take nay sabbatical from democratic electoral processes.  It is the Zimbabwe Heads of Christian Denominations that needs a long political sabbatical.
*Takura Zhangazha writes here in his personal capacity (takura-zhangazha.blogspot.com)

9 comments:

  1. Takura, you have some points, i am sure democracy requires that people hold different opinion. the way i understand this Sabbath is that Zimbabwe is too polarised to the detriment of progress. We are now suffering from a curse of election cycles. Why is it that in every election someone shed blood of innocent people. Why is it every election we have unending disputes and economic tailspin follows simultaneously. Takura, election cannot be superior to human life and progress. Democracy is one the neo liberal ideas by the way and it places elections at the centre of everything. Uganda and China do they have elections. China's experience amply demonstrate that elections are not a precondition for development and progress. We may have elections in 2023 with two different major characters but the result will be the same, disputes and bloodshed. The Church is simply saying lets think and think hard what works for this country. For now i give them the benefit of doubt.

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  2. Takura, did you read the statement carefully? The proposal, irrespective of seven years, ask for a transitional arrangement after which elections would take place. This suggests a period of reform in which stability can occur, the grounds for real elections be established. The period and the referendum are surely talking points as a way to establish a transitional arrangement. The right response in my view is to engage with the suggestion, see if we can build a consensual way forward, and ensure that we get a substantive political settlement between the two major political parties. But, of course, if you have a better solution than that on offer I would be very happy to hear it. Since the PCC put forward the notion of an NTA, it has been largely treated with ridicule, but we have yet to hear any sensible counter argument other than getting the conditions right for bona fide elections. Highly improbable under ZANU-PF, but we can all believe in fairies I suppose.

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    1. I read the statement carefully. I would be happy to offer you alternatives if only I knew who you are.

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