By Takura Zhangazha*
I am not
sure if there has been some sort of scientific study on this but I will hazard
to argue that we Zimbabweans are a highly opinionated people. This is for various reasons. Some of them
similar to other countries in Africa such as assumptions of the superiority of our education system. Meaning our ability to speak English or mimic the political
economic knowledge and cultural systems of our former colonisers. Including complex considerations of our generally
unrequited desire for equal ‘recognition’ for these capabilities. Hence for example we have inundated social media
chat with convoluted explanations of the invasion of Ukraine by Russia, something that fundamentally
very few of us would easily understand.
Another
reason for our being highly opinionated is the fact that we are can probably be
classified as an angry people due to our economic conditions. Which we also blame largely on our ruling
political establishment. These economic conditions
are those that have, to a greater majority of us, caused poverty and above all
else stymied individual, not collective, material prosperity. Including our angst at the refusal of having
some sort of messianic political solution that brings us back into the
favourable gaze of the ‘international’ community. A process that has been as cyclical as it has
been unsuccessful in calming down our emotional nerves.
Because of
this, in the majority of cases our political opinions are pre-determined by our experiences and their attendant biases. Meaning that in most cases, they are
essentially unchangeable. In this I would almost dare a reader of this blog to crosscheck with their friends and relatives their opinions of ten years ago and present day to see if any of them has significantly shifted their views.
The third reason
why we are this way is because of the medium through which we can convey opinion in
the contemporary. And this is mainly via
social media platforms that help aggregate or accentuate our emotions via
algorithms. Because of a long standing
limited media environment, these platforms are more for our own catharsis than democratic
public interest journalistic content.
Even for professional journalists themselves. Or political, religious and
other society leaders.
The fourth element
that reduces a more organic agency of opinion is a sad disdain for our own cultural
productions. And this is historically
understandable due to the fact that the era of colonialism sought to limit our
appreciation of them. While the
post-colonial period has inundated us with cultural products from the global north
that essentially shape our understandings of what is preferable. More so with the expansion of social media and
cultural product streaming platforms such as Netflix. By cultural products here I mean movies,
music, literature, visual art, theatrical drama, fashion design and architecture. But its mainly those things that entertain us
in the form of the audio visual (films and western news channels) and our envy
of what we see and hear. As well as the
biases it represents.
For
example, I remember a friend of mine who was an avid supporter of the American invasions
of Afghanistan and Iraq as though he was watching Rambo movies. I sort of understood why he would have such
an attitude at that time. What I don’t
understand is why he still holds on to it now even after the dramatic withdrawal
of the United States from Afghanistan. The only reason is probably because he
has chosen to stubbornly stick to his argument not only out of pride but also
because it is intrinsically the way he has been taught to view the world.
And this is
where things become complicated. As Africans generally and Zimbabweans in
particular we are the subjects of a global hegemony that frames how we should perceive
our own existence. Let alone how we should express it.
In this we
suffer from a debilitating inferiority complex.
And here I am just referring to how we form or shape our own opinions. Our
primary challenge is a desire for a recognition that historically, even after
all our liberations struggles, was always designed to elude us.
What we
need to do is to recognize ourselves first and express ourselves in order to
understand ourselves. And have fun while we are at it. At the back of our minds however must remain
the reality that we do not do so as a performance ritual for others. But we do so for our own progress as a people. Ditto Fanon.
*Takura
Zhangazha writes here in his personal capacity
(takura-zhangazha.blogspot.com)
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