By Takura Zhangazha*
In many activist circles we are very familiar with the
importance of acquiring regional and international solidarity for our struggle
causes. It is a solidarity that we generally
anticipate will take many forms but above all else recognizes the significance and
importance of the struggles that we are waging by people who would otherwise not
be concerned.
In Southern Africa we grew up on a diet of struggle solidarity. From a Zimbabwean perspective our own
liberation struggle would not have been successful without this regional and
international solidarity. Particularly
as led by the Frontline States (now incorporated into SADC). As it is probably the same for South African
and Namibian liberation struggles.
We also had solidarity from geographically distant countries
such as Cuba, China, the then USSR (now Russia), Egypt, Algeria, Nigeria and
Guinea to name just a few.
And this solidarity did not end there. In our struggle there were other liberation movements
that while waging their own fights against oppression stood by us. And one of the most outstanding ones was the Palestinian
Liberation Organization (PLO) as led by the late revolutionary Yasser
Arafat.
After our national independence, we generally knew that
there was the question of Palestinian freedom because it was always mentioned in
various state events. Or by seeing the
local Palestinian ambassador to Zimbabwe on television explaining his people's struggles
against repression and occupation. Also by way of news reports about what has
now come to be generally referred to as the Israeli-Palestinian conflict.
In the late 1990s there was a shift in these assumptions of
solidarity. Largely motivated by a post
cold-war global international relations system and a false assumption about the
indefatigable nature of neoliberal ideology.
Moreover we also began to face our own internal political and economic challenges wrought by the same neoliberal ideological turn of events to the extent that we were no longer keen on giving solidarity to other people's struggles.
Instead we sought more regional and international solidarity for ourselves in one respect or the other. Either in support of Mugabe’s then newfound radical nationalism or Tsvangirai’s then social democracy proposition.
In this, we
sought more and more to be a global centre of attention surpassing all other
long standing struggles with what I now consider in hindsight as vainglorious
vanity. But it was understandable given
the global interest in what was happening over here. We just lost sight of the fact that our Zimbabwean
struggles and challenges were and still are not the only ongoing ones in the
world.
And this is why I wrote this blog. Recent events in the Gaza strip where there have
been bombings carried out by Israel which have tragically led to the killing of hundreds of
Palestinians including children made me pause and reflect on the meaning of
solidarity.
While I am not an expert on the Middle East, I know that
Zimbabwe has always stood with the people of Palestine. As much as they stood by us during our own
liberation struggles. And it is apparent
that while our struggle for liberation ended. Theirs has not.
And comrades tend to mix issues up about this. The Palestinian struggle for liberation is
quite literally about their loss of land in 1948. An historical process that they refer to as
the Al Nakba (catastrophe). And in the
now they are still losing even the little land they have left as reported in
the mainstream global and social media. Hence their latest resistance.
I however also know that the state of Israel in its existence
means many things to many Africans this side of the Sahara. And mainly for religious reasons. I even have friends that may scream for
solidarity on many matters but not on the matter of the liberation of the
people of Palestine. They are no doubt
entitled to their view and also their religious persuasions.
What is however important is the fact of the historical
reality that the people of Palestine are a dispossessed and repressed
people. Whichever way you want to look
at it. As we once were. And there’s the rub which can never be wished
away with platitudes or political or religious correctness.
In the tradition of the Organization of African Unity (now
the African Union) we would do well to remember that we historically share the
same struggles as the people of Palestine. And that we must stand by and with them.
In my personal reflections on solidarity across borders I
asked myself questions as to what does it mean to be human in the contemporary? Is it to assume isolation? Is to gain
proximity to power and privilege? Is it
to be politically or religiously correct? Is it to have money? The answer I still came to is that to be human
is to recognize the historical and organic equal humanity of others. No matter their colour, creed, gender or
religion.
That is why on Palestine I will never self-censor. Palestine
and its people must be free. #FreePalestine
*Takura Zhangazha writes here in his personal capacity
(takura-zhangazha.blogspot.com)
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